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Comments for Equality</title>
    <atom:link href="https://feedpress.me/CommentsForJotwellEquality" rel="self" type="application/rss+xml"/>
    <link>https://equality.jotwell.com/</link>
    <description>The Journal of Things We Like (Lots)</description>
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      <title>
Comment on Tradition versus Equality: A feminist intervention by Amelia Brown</title>
      <link>https://feedpress.me/link/16873/17349784/tradition-versus-equality-a-feminist-intervention</link>
      <dc:creator><![CDATA[Amelia Brown]]></dc:creator>
      <pubDate>Wed, 27 May 2026 22:26:26 +0000</pubDate>
      <guid isPermaLink="false">https://equality.jotwell.com/?p=5692#comment-80660</guid>
      <description><![CDATA[Came across this while researching something related and ended up reading the whole thing. Well structured and thoughtful.]]></description>
      <content:encoded><![CDATA[<p>Came across this while researching something related and ended up reading the whole thing. Well structured and thoughtful.</p>
<img src="https://feedpress.me/link/16873/17349784.gif" height="1" width="1"/>]]></content:encoded>
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      <title>
Comment on Tradition versus Equality: A feminist intervention by Emily Hernandez</title>
      <link>https://feedpress.me/link/16873/17349694/tradition-versus-equality-a-feminist-intervention</link>
      <dc:creator><![CDATA[Emily Hernandez]]></dc:creator>
      <pubDate>Wed, 27 May 2026 20:16:12 +0000</pubDate>
      <guid isPermaLink="false">https://equality.jotwell.com/?p=5692#comment-80659</guid>
      <description><![CDATA[The idea of dialectical traditionalism is a compelling way to engage with history without replicating its]]></description>
      <content:encoded><![CDATA[<p>The idea of dialectical traditionalism is a compelling way to engage with history without replicating its</p>
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      <title>
Comment on LILAs, Can Law Schools Meet the Latinx Demographic Challenge? by Emile Loza de Siles</title>
      <link>https://feedpress.me/link/16873/16940766/lilas-can-law-schools-meet-the-latinx-demographic-challenge</link>
      <dc:creator><![CDATA[Emile Loza de Siles]]></dc:creator>
      <pubDate>Wed, 15 Jan 2025 17:30:35 +0000</pubDate>
      <guid isPermaLink="false">https://equality.jotwell.com/?p=5573#comment-60757</guid>
      <description><![CDATA[We are grateful to Professor Velez Martinez for engaging with our work and to Jotwell for publishing her review and praise of our Latinas in the Legal Academy:  Progress and Promise (2023), published in Harvard Latin American Law Review.]]></description>
      <content:encoded><![CDATA[<p>We are grateful to Professor Velez Martinez for engaging with our work and to Jotwell for publishing her review and praise of our Latinas in the Legal Academy:  Progress and Promise (2023), published in Harvard Latin American Law Review.</p>
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    <item>
      <title>
Comment on Queering Daddy Issues by Raymond</title>
      <link>https://feedpress.me/link/16873/16855505/queering-daddy-issues</link>
      <dc:creator><![CDATA[Raymond]]></dc:creator>
      <pubDate>Tue, 15 Oct 2024 23:07:01 +0000</pubDate>
      <guid isPermaLink="false">https://equality.jotwell.com/?p=5550#comment-59406</guid>
      <description><![CDATA[An excellently-written review of a great study. 

The closing words which include that &quot;love, mentorship, and companionship can take many forms&quot; is worth remembering for all sorts of relationships regardless of age or gender. 

If anyone is looking for a complementary subject for a similar study, then I should recommend looking at men in a heterosexual married relationship who secretly have non-monogamous sex with other men.  In my personal experience there will be found many very similar situations and conclusions to this study; and yet there will also be many differences which are worth exploring in a similar fashion. 

The reviewer mentions &quot;fascinating insights into the evolving nature of masculinity for gay and bisexual men&quot;, which I believe could be enhanced by a study such as I am proposing here.  

One aspect which I feel might be helpful for the future, is that in my own m2m relationships; which mostly comprise fairly long-term regulars who are in similar heterosexual married relationships; we feel no sense of ownership or jealous possession of each other; perhaps because we already feel owned by our married relationship. Given the toxicity of many relationships of any kind, perhaps this is worthwhile exploring, in seeking ways ahead to forge better long-term relationships. 

Thank you for such an excellent review.]]></description>
      <content:encoded><![CDATA[<p>An excellently-written review of a great study. </p>
<p>The closing words which include that &#8220;love, mentorship, and companionship can take many forms&#8221; is worth remembering for all sorts of relationships regardless of age or gender. </p>
<p>If anyone is looking for a complementary subject for a similar study, then I should recommend looking at men in a heterosexual married relationship who secretly have non-monogamous sex with other men.  In my personal experience there will be found many very similar situations and conclusions to this study; and yet there will also be many differences which are worth exploring in a similar fashion. </p>
<p>The reviewer mentions &#8220;fascinating insights into the evolving nature of masculinity for gay and bisexual men&#8221;, which I believe could be enhanced by a study such as I am proposing here.  </p>
<p>One aspect which I feel might be helpful for the future, is that in my own m2m relationships; which mostly comprise fairly long-term regulars who are in similar heterosexual married relationships; we feel no sense of ownership or jealous possession of each other; perhaps because we already feel owned by our married relationship. Given the toxicity of many relationships of any kind, perhaps this is worthwhile exploring, in seeking ways ahead to forge better long-term relationships. </p>
<p>Thank you for such an excellent review.</p>
<img src="https://feedpress.me/link/16873/16855505.gif" height="1" width="1"/>]]></content:encoded>
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    <item>
      <title>
Comment on LGBTQIA+ Pride, 2022: The Story of the Columbus, Ohio #BlackPride4, Five Years On by Mychaeltodd Robinson-Hokerk</title>
      <link>https://feedpress.me/link/16873/16573854/lgbtqia-pride-2022-the-story-of-the-columbus-ohio-blackpride4-five-years-on</link>
      <dc:creator><![CDATA[Mychaeltodd Robinson-Hokerk]]></dc:creator>
      <pubDate>Tue, 13 Feb 2024 08:34:15 +0000</pubDate>
      <guid isPermaLink="false">https://equality.jotwell.com/?p=5332#comment-56433</guid>
      <description><![CDATA[This was a piece of information that is historical in value. I worked with Stonewall in Columbus when I became the Executive Director &#038; President of Columbus Black Gay &#038; Lesbian Pride. It&#039;s been almost 20 years ago, Columbus Dispatch wrote a piece on us as did other community papers. Stonewall even gave us a donation. I would love to give you the inside information of why our non-profit failed. How one person stole and got hired at Stonewall and why I refused to serve another year.]]></description>
      <content:encoded><![CDATA[<p>This was a piece of information that is historical in value. I worked with Stonewall in Columbus when I became the Executive Director &amp; President of Columbus Black Gay &amp; Lesbian Pride. It&#8217;s been almost 20 years ago, Columbus Dispatch wrote a piece on us as did other community papers. Stonewall even gave us a donation. I would love to give you the inside information of why our non-profit failed. How one person stole and got hired at Stonewall and why I refused to serve another year.</p>
<img src="https://feedpress.me/link/16873/16573854.gif" height="1" width="1"/>]]></content:encoded>
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      <title>
Comment on Gender Bullies in Feminist Costumes by Wei Cui</title>
      <link>https://feedpress.me/link/16873/16394384/gender-bullies-in-feminist-costumes</link>
      <dc:creator><![CDATA[Wei Cui]]></dc:creator>
      <pubDate>Sat, 14 Oct 2023 04:45:24 +0000</pubDate>
      <guid isPermaLink="false">https://equality.jotwell.com/?p=5477#comment-55624</guid>
      <description><![CDATA[I think the title does not reflect the discussion, right? CWP arguments are not feminist.]]></description>
      <content:encoded><![CDATA[<p>I think the title does not reflect the discussion, right? CWP arguments are not feminist.</p>
<img src="https://feedpress.me/link/16873/16394384.gif" height="1" width="1"/>]]></content:encoded>
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      <title>
Comment on Equality’s Animal Problem: Normalizing Domination and Enabling Racism with Locke by Aaron Fowlkes</title>
      <link>https://feedpress.me/link/16873/15591767/equalitys-animal-problem-normalizing-domination-and-enabling-racism-with-locke</link>
      <dc:creator><![CDATA[Aaron Fowlkes]]></dc:creator>
      <pubDate>Thu, 25 Aug 2022 09:25:33 +0000</pubDate>
      <guid isPermaLink="false">https://equality.jotwell.com/?p=5320#comment-51064</guid>
      <description><![CDATA[If we look at human evolution from an organic process from a state of infancy in capacity and understanding, and transitioning through various epochs towards greater capacity and understanding, we must conclude that Racism and discourses justifying inequality began with the proto-Racism of the ancient Greeks and Romans with their &#039;Geographical Determinism&#039; view of humanity. 

In our early stages of evolution immaturity would best describe our state of being. A gradual advancement in capacity and sophistication of what it means to be human had to be matched with a gradual enlightenment of humanity via Religion. The earliest stages allowed for institutions like Slavery which by default requires a mindset of master/slave, or Inferiority/Superiority. Religion per force had to be revealed in separate stages via different Messengers to address the complexities of human relationships in each epoch. Inequality had to be the norm in our stages of immaturity. Only when humanity potentially reached Maturity by the 19th Century could our human capacity accept the reality of &quot;The Oneness of Humanity&quot;. A vision articulated by Baha&#039;u&#039;llah that emphasizes the equality of all humans despite varying rates of development of common innate qualities gifted all humans by God.

Baha&#039;u&#039;llah pointed out that the peace of the world is unattainable until its unity is firmly established; and elsewhere he says that unity depends on Justice being applied in human affairs. But for Justice there needs to be equality. And recognition of the innate equality of all humans had to wait until humanity reached the stage of Maturity. 

Locke, Hobbes, Aristotle, Tacitus, etc. were locked in states of immaturity and therefore couldn&#039;t have imagined the inherent equality of all humans. And why notions of autochthony and purity of race were fallacies that had to endure until Science evolved and a new Religion[The Baha&#039;i Faith] was revealed in parallel, so as to address and refute myths of purity of race and racial superiority.]]></description>
      <content:encoded><![CDATA[<p>If we look at human evolution from an organic process from a state of infancy in capacity and understanding, and transitioning through various epochs towards greater capacity and understanding, we must conclude that Racism and discourses justifying inequality began with the proto-Racism of the ancient Greeks and Romans with their &#8216;Geographical Determinism&#8217; view of humanity. </p>
<p>In our early stages of evolution immaturity would best describe our state of being. A gradual advancement in capacity and sophistication of what it means to be human had to be matched with a gradual enlightenment of humanity via Religion. The earliest stages allowed for institutions like Slavery which by default requires a mindset of master/slave, or Inferiority/Superiority. Religion per force had to be revealed in separate stages via different Messengers to address the complexities of human relationships in each epoch. Inequality had to be the norm in our stages of immaturity. Only when humanity potentially reached Maturity by the 19th Century could our human capacity accept the reality of &#8220;The Oneness of Humanity&#8221;. A vision articulated by Baha&#8217;u&#8217;llah that emphasizes the equality of all humans despite varying rates of development of common innate qualities gifted all humans by God.</p>
<p>Baha&#8217;u&#8217;llah pointed out that the peace of the world is unattainable until its unity is firmly established; and elsewhere he says that unity depends on Justice being applied in human affairs. But for Justice there needs to be equality. And recognition of the innate equality of all humans had to wait until humanity reached the stage of Maturity. </p>
<p>Locke, Hobbes, Aristotle, Tacitus, etc. were locked in states of immaturity and therefore couldn&#8217;t have imagined the inherent equality of all humans. And why notions of autochthony and purity of race were fallacies that had to endure until Science evolved and a new Religion[The Baha&#8217;i Faith] was revealed in parallel, so as to address and refute myths of purity of race and racial superiority.</p>
<img src="https://feedpress.me/link/16873/15591767.gif" height="1" width="1"/>]]></content:encoded>
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      <title>
Comment on Judging Gender by ‘Judging Gender’ | Private Law Theory - Obligations, property, legal theory</title>
      <link>https://feedpress.me/link/16873/14749256/judging-gender</link>
      <dc:creator><![CDATA[&#8216;Judging Gender&#8217; &#124; Private Law Theory - Obligations, property, legal theory]]></dc:creator>
      <pubDate>Tue, 14 Sep 2021 09:00:44 +0000</pubDate>
      <guid isPermaLink="false">https://equality.jotwell.com/?p=5273#comment-49327</guid>
      <description><![CDATA[[&#8230;] Marie-Amélie George, &#8216;Exploring Identity&#8217;, 54 Family Law Quarterly (forthcoming, March 22, 2021), available at SSRN; Claire Houston, &#8216;Respecting and Protecting Transgender and Gender-Nonconforming Children in Family Courts&#8217;, 33:1 Canadian Journal of Family Law 103 (2020). Increasingly, courts in the United States and Canada are called to rule on parental disputes about the gender identity and expression of children. Often in the background of a custody dispute, courts are faced with the task of deciding what parental arrangement is better to support the gender identity/expression journey of a young child. In the classic case, one parent encourages the gender exploration of the child and the other objects, often also accusing the supportive parent of putting ideas about gender nonconformity into the child’s head &#8230; (more) [&#8230;]]]></description>
      <content:encoded><![CDATA[<p>[&#8230;] Marie-Amélie George, &#8216;Exploring Identity&#8217;, 54 Family Law Quarterly (forthcoming, March 22, 2021), available at SSRN; Claire Houston, &#8216;Respecting and Protecting Transgender and Gender-Nonconforming Children in Family Courts&#8217;, 33:1 Canadian Journal of Family Law 103 (2020). Increasingly, courts in the United States and Canada are called to rule on parental disputes about the gender identity and expression of children. Often in the background of a custody dispute, courts are faced with the task of deciding what parental arrangement is better to support the gender identity/expression journey of a young child. In the classic case, one parent encourages the gender exploration of the child and the other objects, often also accusing the supportive parent of putting ideas about gender nonconformity into the child’s head &#8230; (more) [&#8230;]</p>
<img src="https://feedpress.me/link/16873/14749256.gif" height="1" width="1"/>]]></content:encoded>
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      <title>
Comment on The Everyday Struggles of Disability Law by LESLIE EVANS-SAMPSON</title>
      <link>https://feedpress.me/link/16873/14588303/the-everyday-struggles-of-disability-law</link>
      <dc:creator><![CDATA[LESLIE EVANS-SAMPSON]]></dc:creator>
      <pubDate>Thu, 01 Jul 2021 08:39:43 +0000</pubDate>
      <guid isPermaLink="false">https://equality.jotwell.com/?p=5249#comment-49114</guid>
      <description><![CDATA[This article is such an accurate representation of my life. I have been discriminated against because of my disability by govt agencies. . When I reach out for help with disability advocacy groups, including Community Legal Services, I&#039;m lied to over and over when I give excerpts of what the law says specifically.]]></description>
      <content:encoded><![CDATA[<p>This article is such an accurate representation of my life. I have been discriminated against because of my disability by govt agencies. . When I reach out for help with disability advocacy groups, including Community Legal Services, I&#8217;m lied to over and over when I give excerpts of what the law says specifically.</p>
<img src="https://feedpress.me/link/16873/14588303.gif" height="1" width="1"/>]]></content:encoded>
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      <title>
Comment on Milk’s Global Rise: A Case Study to Illuminate the Transspecies Violence of Law and Colonialism by The Sadism of Eating Real Meat Over Lab Meat - Morning News</title>
      <link>https://feedpress.me/link/16873/14311571/milks-global-rise-a-case-study-to-illuminate-the-transspecies-violence-of-law-and-colonialism</link>
      <dc:creator><![CDATA[The Sadism of Eating Real Meat Over Lab Meat - Morning News]]></dc:creator>
      <pubDate>Tue, 23 Feb 2021 23:46:42 +0000</pubDate>
      <guid isPermaLink="false">https://equality.jotwell.com/?p=1037#comment-48808</guid>
      <description><![CDATA[[&#8230;] scholar Maneesha Deckha, who has written about the intersection of animal rights with pluralism and postcolonialism: Actively choosing to reduce the suffering of another can be a practical way to improve your [&#8230;]]]></description>
      <content:encoded><![CDATA[<p>[&#8230;] scholar Maneesha Deckha, who has written about the intersection of animal rights with pluralism and postcolonialism: Actively choosing to reduce the suffering of another can be a practical way to improve your [&#8230;]</p>
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